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The popular Western view of things is tricky, though, because we generally anticipate a “false dichotomy” between arranged marriages and love marriages.
In other words, you marry someone because you’re in love with them, or you marry someone because your parents tell you to.
If we take the traditional Indian conception of marriage at face value, the biography on my profile—three or four sentences, much shorter than the extensive personality inquisitions demanded by Western dating sites—should have kept me out of the matrimonial running.
Sure, I’d have my points of appeal, namely in the sections reserved for Education (Bachelor’s) and Complexion (Very Fair).
There are 44 million Indians who now have smartphones, giving casual-encounter-driven “hookup apps” like Tinder a huge market.
Tinder’s CMO said in September was seeing a 3 to 4 percent daily growth in its Indian user base.
If there’s truth to caricature, then call my joining the online matrimony network a modern-day leap onto a bandwagon of millennia-old social custom.“Shaadi” is the Hindi word for wedding; is, intuitively, a wedding arranged via the Internet.
by establishing Indian peoples as inferior and incompetent who need to be civilized.”Ramasubramanian’s study qualitatively confirms that the India offered to us in the West is an India of “inept subordinates” who deserve either our scorn or sympathy.
It is a caricature consisting of the most cartoonish and visceral stereotypes—child marriage, bride burning, snake charmers, etc.—that reinforces the idea of the country as a pitiably primitive slum, especially when it comes to Indian women.
I belong to no caste; I am not Hindu; I have no Indian heritage. For them, matrimonial websites simply seemed to be a matter of convenience, a casual way to meet other singles online in a country where dating sites haven’t really taken off.
India is a country where sex is “something that’s both sort of resented and incredibly desired,” Kevin, a 20-year-old college student in Delhi told me, and the Internet provides a sort of parallel community respited from traditional restrictions on the libido.
finds its central conflict in the struggle between Jess, our 18-year-old British-Indian protagonist, and her traditional Sikh parents’ ideas of womanhood and marriage.“It’s just culture,” says Jess, who the movie leaves us to assume has never been to India.